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Pope Francis warns perceptively that the urge to create peace by punishment leads to the search for more targets. The best way to peace and security is not to wage war on people but to be curious about them – what leads them to criminal acts, and how we can intervene to help them make good connections with society.
The theory of just war has evolved as a way of laying out the conditions under which a war may be justified morally. The case against ISIS in terms of it being an aggressive force inflicting lasting, grave and certain damage is compelling. Millions of Iraqis and Syrians have been displaced and there is widespread hunger.
Suppressing information can actually damage national security. President Kennedy intervened to get the New York Times to withhold sensitive details from a report about the imminent invasion of Cuba by CIA sponsored exiles in April 1961. Times executives said Kennedy later told them, 'If you had printed more about the [CIA] operation, you would have saved us from a colossal mistake.'
As I go down Chapel Street, I feel like I am running a million miles an hour trying to look a million dollars. In the past my mother and my father have had to intervene to stop me letting loose. They have both rescued me from keeping totally unsuitable clothes by showing a letter to the shops by my psychiatrist, stating that I have an 'obsessional preoccupation' with spending money and please can the items be refunded.
On Sunday morning Australian time, we learned that the destructive civil war raging in East Ukraine seemed to be drawing to a close, essentially on Kiev’s terms. It appears that the tense test of wills between Russia and the West generated by the crisis, which briefly last week risked a wider war, has ended in a tacit backdown by Moscow.
Quite rightly the Section 18C repeal bill was seen to remove all limits on ‘freedom of speech’ without regard to the vulnerability of those targeted. Andrew Bolt was infuriated, Senator Brandis lost face and his new Human Rights Commissioner Tim Wilson was ‘disturbed’ by the bill being shelved. But the PM is a pragmatist.
The implications of the Good Samaritan story are clear on Christmas Island. The evil of child imprisonment is of the Government's own doing, and it must be shamed into remedying it. Is the Catholic Education Office in Western Australia right then to provide education to these children? Catholic agencies that alleviate the harm done to those imprisoned should also make clear their condemnation of the evil of that imprisonment.
Standing on an overhead bridge in Ramadi on Iraq's main highway to Baghdad just over a year ago, I witnessed the extraordinary sight of about half a million people gathered — as they did every Friday — to peacefully protest the sectarian policies of Iraqi Prime Minister Nouri Al Maliki. Understanding the context of today's turmoil is the key to any de-escalation of violence and a guide to the type of assistance foreign nations can bring.
Curing homelessness is not simply a matter of finding homes for disadvantaged people. With backgrounds of family dysfunction, broken schooling, physical and mental illness and addiction, homeless young people come to the attention of many government departments. For all the good will involved, the effect of piecemeal interventions is to confuse young people who feel themselves the object of care, not the subject of their own growth.
In the Australian migration debate, 'passion' is construed as opposed to 'reason'. But the former Archbishop of Canterbury Rowan Williams has said that 'passion' in its classical (ancient or biblical) sense, is not opposed to reason (being attuned to the world), but rather to 'peace' or 'harmony'. Therefore 'passionate' language — alongside practical proposals — can unsettle uncritical pictures of the issue.
For the second time in a little over ten years, the US and its allies seem about to launch hostilities against an Arab country on the basis of the possession or use of chemical weapons. They have made clear that while they may seek a Security Council resolution, they do not consider themselves bound by it. This is worrying.
It’s a crude and misleading line of reasoning to declare that Egypt's Muslim Brotherhood can’t be committed to democracy because it is an Islamist organisation much like al-Qaida and Hezbollah. On what basis do we label individuals or groups 'Islamist'? Or 'fundamentalist'? Or 'extremist'? How can we have a monolith amongst a set of congregations making up almost one quarter of the world's human population? The history and politics of Islam is just as complex as that of Christianity.
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